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What is Mind?

by Dhammadinna

This is the first talk in a series of talks from the Order Convention in 2001 offering different perspectives on the Abhidharma and exploring from a personal perspective what the study of the 51 Mental Events can tell us about our minds and how they work. Based on the classic Tibetan text 'Necklace of Clear Understanding', this is a terrific, clear introduction to the whole area of how to 'Know Your Mind'...

Released to complement the Dharma Training Course module 'Know Your Mind' (year four, module 4).

Talk given at Wymondham, 2001

Tracks (click play to listen)

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1. Lineage of material on Mind; Yeshe Gyaltsen's 'Necklace of Clear Understanding'; Sangharakshita's 'Know Your Mind'; Subhuti's talks on 'Mind and Mental Events' (3:32) 
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2. The Abhidharma - classification of mental events; transforming mental states and actions; sharing and confessing (4:18) 
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3. What is 'Mind'? Introspection - Dharma-Vichaya (dhammaviccaya); the seven 'Limbs of Enlightenment' (Bodhyangas); reflecting on the lakshanas and Pratitya Samutpada (6:02) 
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4. Practical aids in working with mental events; different Abhidharma traditions; lists as tools (2:30) 
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5. Defining and experiencing Mind; manas (state of consciousness); impossible to pin down; Milarepa and the Shepherd's Search for Mind; mind and the subjective (4:52) 
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6. Subjective versus objective; the Yogachara perspective; the skandhas and vijnana; the Enlightened person and non-identification with the subjective (2:47) 
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7. The eight vijnanas and the five Wisdoms or Jinas; Yeshe Gyaltsen's focus on the senses (3:21) 
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8. Characteristics of mind - i. clarity ii. cognition iii. momentary iv. conditioned v. karma (8:19) 
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9. Primary Mind (chitta, citta); mental events as how the mind takes hold of objects; experiencing 'Pure Mind' through prajna; Milarepa's list of requirements (5:42) 
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10. A Look at the 51 mental events; six categories and two perspectives (3:20) 
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11. Summary - transforming mental states; Padmasambhava on Mind (3:41) 


Total running time: 48:24

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